Ngo Dinh Nhu
was the brother and chief political adviser to
Ngo Dinh Diem, President of the
Republic of Vietnam. He headed the
semisecret
Can Lao party and its more public
subsidiaries. Both were overthrown and killed in
November 1963
coup. Since Diem himself was a bachelor,
Nhu's wife, born Tran Le Xuan but usually called
Madame Nhu, acted as official hostess and was
extremely visible.
While he was principally a
counselor rather than executive, Ngo directed
the
Strategic Hamlet Program, which the U.S. and
other countries regarded as an important metric
of the progress of South Vietnam. He could be an
effective organizer, certainly of political
groups and arguably of Strategic Hamlets. The
pilot hamlet, in
Operation SUNRISE, however, was not a
success.
Personality
Stanley Karnow, who knew him,
said "he appeared to me to be approaching
madness." Karnow, as opposed to Sheehan, was not
sure if Ngo was an opium user, but had many of
the mannerisms of one.
[1]
Neil Sheehan describes him as "an intellectual
with a corrosive wit, as slim and handsome as
Diem was plump and waddling, and a bit daft in
his love of power and scheming.
Lucien Conein called him "Smiley" after what
seemed a mask-like expression.
He was given to inflammatory
rhetoric, not only in the Buddhist Crisis.
According to Sheehan, "Nhu would hold forth to
Conein on the magnificence of Hitler's charisma
in stirring up the German people and keeping
them entranced."
[2]
Politics
Nhu headed a semisecret
political party for his brother, based on his
modifications of a French-originated theory
called personalism. The concepts came
from his education at the Ecolee de Chartres in
France, and his subsequent work as an archivist
there and at the Imperial Archives in Hue. He
was fascinated by totalitarian government and
admired
Adolf Hitler, but also liked the
organizational ideas of
Karl Marx and
Vladimir Lenin, and admired the discipline
of his Vietnamese Communist opponents.
[3]
His synthesis was the
Can Lao, more a secret society than, as
it has been described, a political party. In
addition, he probably drew inspiration from the
Kuomintang. He also formed a mass movement,
called the Blue Shirts, that was used in some of
the ways Hitler had used the Brown Shirts, or
Sturmteilabtung to form public opinion and
deference to authority.[4]
His brother Diem, who was a
strict moralist, closed Saigon's opium trade in
1955, although there may have been power-based
reasons as well: Diem was also shutting down the
Binh Xuyen, which controlled much crime in
Vietnam. There were
substantial reports that Nhu, by 1958, used the
drug trade to support his political activities.
Part of the flow of opium may have used the
South Vietnamese Air Force, under the command of
Nguyen Cao Ky.[5]
It is not known if Diem was unaware of these
activities or chose to ignore them.
Role in government
Robert McNamara said that Diem
used Nhu to contact
Ho Chi Minh in the fall of 1963.
[6] His role in initiating the
Buddhist Crisis of 1963 is not completely
clear, although he was definitely involved in
its escalation.
As the crises of 1963
deepened, it became U.S. policy that while Diem
might be able to continue effectively, Nhu had
to go. Ambassador
Frederick Nolting, however, felt this was as
politically impossible as asking
John F. Kennedy to get rid of his brother,
Robert Kennedy. McNamara said CIA Station
Chief John Richardson had said that while Diem
was respected and moral, people around him,
especially Nhu, were ruining his reputation and
creating tragedy.
[7]
References
-
↑
Karnow, Stanley (1983), Vietnam, a
History, Viking Press, p. 265
-
↑
Sheehan, Neil. (1988), A bright
shining lie: John Paul Vann and America
in Vietnam, New Random House,
pp. 178
-
↑ Karnow,
pp. 265-266
-
↑
Sheehan, pp. 178-179
-
↑
McCoy, Alfred W.; Cathleen B. Read &
Leonard P., II Adams (1972), The
Politics of Heroin in Southeast Asia,
Harper Colophon,p. 153
-
↑
Robert S. McNamara (1995), In
Retrospect: the Tragedy and Lessons of
Vietnam, Times Books division of
Random House, p. 51
-
↑
McNamara, p. 75